Quote:
Originally Posted by Glice
Abelard..
Luther, Zwingli and Calvin for me represent not just a change in Theological orientation but also a seismic shift in Theo-academic writing - in a sense, what we understand as analytical and academic now is inherited from their style. I don't know if you've tried, say, John Chrysostum, but he's an absolute fucker to approach from a modern perspective.
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Abelard is a gem of Western Theology..
Luther and Calvin are precisely the problem with Western Theology, they replaced mysticism with academic intellectualism. The Spirit is not found in the Mind, just as you don't judge the feeling of music with the intellect, as we in Rastafari say, "Who
feels it knows it"
John Chrysostum is some remarkably spiritual material, like much of the early Church Fathers writings, it is far to spiritual and mystical to be understood on academic or intellectual terms. It is almost a kind of guided meditation, meant to be experienced far more than understood. That was entirely my point above, about the difference between Western intellectual theology and Eastern (be it Near East Christianity/Islam or Far East Hindu/Buddhist/Shinto) spiritual theology, one is meant to be understood like an algebra equation, and the other is meant to be experienced like music or wine. You can talk all you like about wine, but its real joy is in drinking the glass...