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#61 | |
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That is simply not true, and not a lot of fun either ![]()
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#62 |
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I am going down tomorrow to sign up for communist brotherhood. I hope to meet sexy communist sister and we make a lot of communist sex. Then maybe I will dump her communist ass and go drown my sorries in communist beer.
Long live the revolution!
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#63 | |
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i think your problem is that you're making straw man arguments. or maybe that was an honest answer and your problem is with reading for comprehension. i mean if you're going to talk to yourself there's no need to quote what i wrote, right? |
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#64 |
children of satan
Join Date: Dec 2006
Posts: 320
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I am happy to see a thread like this when I pop back in for a visit. Makes me happy, so thank you "symbols" for making something interesting. I am also happy that the last two pages of this thread constitute fluff and I don't actually have to read them.
By and large, I consider myself to be Marxist (or Marxian): somewhere in between. I feel like I have some authority to answer this, but it is like Glice said, there isn't going to be a stock Marxist answer for this and so I think if I'm going to take a stab at this, I need to lmake some things clear. Marxism is NOT TELELOLOGICAL. Marx (the man) made a point of not speculating too heavily on the intricacies of a utopian society. He does lay out ten or so short term demands, and I think if you have a look they're pretty difficult to disagree with. The reason for this is because he is attempting a practical philosophy of materialism relying exclusively on historical evolution, which essentially means you take whatever the situation and try to make it into something better. So my understanding of Marx puts secondary the idea of a utopian society and instead is used precisely as a critical tool. At the same time, it is important to have a general idea in mind of what exactly you are trying to shape from the mess we inherent from history. Thus... I think a great counterpart to any Marxist analysis is this article here: http://www.eco-action.org/dt/affluent.html. It is by Marshall Sahlins, an economic anthropologist. I have to admit, I haven't read the article I just posted, but I did read it as the first chapter of his book "Stone-Age Economics", so maybe consult that for more info. The two may be different, not sure. This, in essence, brings in I think what RanaldoNecro so carelessly tried to articulate in his post, which is actually rather fundamental to any Marxist analysis; economic activity is culturally relative. If I remember the main thesis of Sahlin's article correctly, by limiting your material wants, it is possible to scale down the means of production toward a more egalitarian system, which (I doubt I need to tell you) is the essence of all Marxist analysis. Sahlins shows that people in hunter-gatherer cultures are able to survive and work less because their needs are relatively few. They have to eat, shit, sleep, and maybe chat for a while. So, what is by and large an assumption of modern economics that people naturally have a tendency for endless material wants which require an endless amount of satisfaction is more or less proved false by the existence of hunter-gatherer cultures and their tendencies to remain within that mode of subsistence The problem with capitalism is that it is a self-perpetuating system, which is the same as saying that the construction of goods based exclusively on their exchange value (i.e. commodity fetishism - imbueing goods with objective value, via objectified social relations") is something that is "reified" (the process of commodity feitishizing in culture). Communism, would, by definition, reduce the exchange of goods in terms of their use-value, which would in effect undermine this process. So, actually you wouldn't necessarily have "the finest of the fine" of everything because the concept of "fineness" would be irrelevant. Everything is reduced ENTIRELY to use value, not exchange value. The question, under Communism, would be "what wipes my ass? A leaf?" and the answer being "ok then, as long as my ass gets clean." Private property is similar in this regard. Your comment about beach front property is not actually relevant. The answer, everyone would get to use the beach if they happened to live near the beach. Under communism, there is no private property, so yeah, you can just run along on the beach and no one is going to shoot you. I think by and large, the idea that you can possess things but not own them is crucial to this. It's also important to remember that this system of organization is not ahistorical. In fact, enclosure of the commons is one of Marx's main arguments and is absolutely crucial to his analysis. I don't advocate the return to a hunter-gatherer economy, but something I have deemed "the noble peasant", which actually mirrors I think other political economists (both capitalist and communist). I firmly believe that ALL Utopian societies are advocating more or less the same thing, which is to say a system of localized producers who can equitably exchange with other localized producers to meet the needs of all. I think people should grow their own food and make their own products and trade them with other people. The greatest freedom that can be achieved is via more self-sufficiency, so I'm also an advocate of the whole "small is beautiful" idea. In short, I'll sum up and say that this may or may not have helped to answer your questions, but that is largely because the intricacies of a Utopian system cannot be known and so, to some degree, the answers you are seeking are unanswerable. There is, however, a HUGE CORPUS of research relating to the inefficiencies of neo-liberal economics, not to mention the myriad of tragedies which happen on a day to day basis. It is difficult to criticize what are suspiciously perfect theoretical arguments by neo-liberal economists, but it is easy to crticize their practice. As such, we should consider whether a free-market as it is currently practiced serves the total population of humans and I think it's pretty easy to say it doesn't. |
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#65 |
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Look at all them WORDS.
O, hell no. |
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#66 |
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You must spread some Reputation around before giving it to jonathan again.
and !@#$%$, you should read David Harvey's A Brief History of Neo-Liberalism to see why in practice it simply does not work. Albeit he does not necessarily provide in his book a concrete alternative, from what i remember, but he explains neo-liberalism and just how it has come to control everything, and how bad that has been, in a very good way.
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If there's been a way to build it, There'll be a way to destroy it, Things are not that out of control www.myspace.com/dellilahtheband www.myspace.com/lecirquedesvampiresmusic |
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#67 | |
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I haven't got the time now to read the rest of your post, but will do it later. |
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#68 | |
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i'll get back to you too later. IZZIT?? IZZIT?? |
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#69 |
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!@#$%!, I am disappointed that fine young Mexican radical like yourself hasn't brought this into the mix yet
![]() "Everything for everybody, nothing for ourselves."
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#70 |
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I haven't got time to read through all the responses in this thread right now. I'm sure it's all very thoughtful and all. But right now I have to consume some of the things I bought today and then later I have to think about how to buy more things.
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#71 |
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Ultimately, true coops--if they are true coops and not just a business calling itself a coope--fail. Ultimately somebody, a central figure, has to be in control of an organization, or it falls apart. And as soon as somebody takes control, it's no longer truly a cooperative.
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#72 |
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Mexican? I could have sworn he was from Guyana. Son of an ice cube mogul. You KNOW the poor ones don't have interwebs.
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#73 |
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They dont have bubblebaths in commune city. Only lukewarm showers.
Ask _slavo_. I bet he's never had a bubblebath. On the otherhand, I am having one right now. Good day to you. |
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#74 |
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@ jonathan - thanks a lot for the well-thought answer; i've read the article you posted, and while i consider the paleolithic a sort of golden age of humankind, i doubt it was a paradise-- neanderthals got a raw deal out of that era, for example.
i do appreciate that economic activity is culturally relative, yes, but ultimately everyone has to deal with the problem of how to provide for the group/tribe/family/self. when food is abundant, everyone is friends, when there isn't enough to go around, cannibalism just might ensue. solutions to the problem of providing for life vary a lot-- amazon tribes untouched by western civilization go from sharing everything with everyone to killing people for trespassing one's plot. from the look of it it would seem that private property begins with agriculture (in other places, it's herding that does it-- there is no cattle in the amazon though). anyway, speaking of property, i purposefully did not mention beachfront property-- i said beachfront housing if i recall. it was my intention to bring up something that is of limited availability but of widespread desirability. if everyone who wanted to stay at the beach could simply show up, we'd have some sort of refugee camps in all coastal areas, and it would probably cease to be desirable, or violence would erupt. it could be anything else-- say, cars? everyone could get a car in the old east germany, but it would take years and years on a waitlist. i understand that part of the refutation of capitalism has to do with debunking the notion of scarcity, which the article linked claimed it's inexistent among the !kung, and porky claims would not exist under communism. but scarcity can be very real even in non-human systems-- biological ecosystems go through boom and bust cycles-- humans didn't invent famines, plagues, and natural disasters. we can't just wish that shit away. even in the case of the noble peasant you propose-- plagues, droughts, floods, frosts, hail and other natural phenomena can kill a local agriculture very fast. trade, which allows goods to move quickly, keep people alive even when crops fail. an economy such as you propose would necessitate trade, and even if it was banned sure a black market would appear somehow. with trade you'd get division of labor-- suddenly i can get a more secure and varied food supply by making pottery than by being a peasant, trading with multiple peasants instead of eating just the local crops. maybe i work in a clay quarry that supplies potters so i can work all year without worrying about local crop failures. and everything begins again, including money when barter doesn't cut it. we can't really put the cat back in the bag and abolish global trade. i'm looking for viable future models rather than past utopias. when hippie communes sprouted in the 60s, they sought a return to nature, to living off the land, to self-sufficiency, but that life is hard and suddenly walking to the store and buying a twinky seems more desirable than waiting 8 months for your crops to be ready for the harvest (and fingers crossed, and damn those insects). @fugazifan - thanks for the book link, i'll check it out when i finish this one (which i'm reading very slowly). @ porks - it IZZZ. waiting! @ suchfriends: no soy mexicano! i'm not too familiar with the ejidos, but i've spent months in an israeli kibbutz though, and the funny thing is that the socialist ethos has been replaced by a bourgeois one-- nowadays the successful kibbutz will hire "guest workers" from thailand to work the crops while the "communist" owners have it easy. @ schunk - yea, coops don't count, they still compete in the market. @ GMKU - no, it's not about "control", the cooperative model is a genuinely successful one, but still, they operate in a market economy where they live or perish by their deeds. did i forget anyone? sorry. -- oh yeah, flotto: THE GEORGETOWN ICE EMPORIUM RULES ALL. |
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#75 |
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The issue with any economy can't be the benefits that come from it all working perfectly but what happens if it goes wrong. Both the free market and communism sound fantastic in their ideal state but, as we've seen, prove catastrophic when they fail. Which I suppose is why I support a mixed Keyensian economy not because it's an ideal solution, quite the opposite, but simply because it seems to be the one where the worst excesses of the other 'purer' ones are less likely to get really out of hand. I'm in favour of radicalism in most spheres of life but not the economy. If a radical fucks up a painting it's no big deal but if he fucks up the economy (even with the best of intentions) we're screwed. (I know you said you didn't want the Keynesian alternative, but anyway.)
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#76 |
the end of the ugly
Join Date: Jun 2010
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i just stopped in to remind you that if you have political ideals or ideals of any kind you're wrong ideals don't matter nothing matters live for nothing
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#77 |
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my wife had to promise not to be or become a communist (or sexual deviant) as terms of her resident alienship.
Not in MY country, I tell you. McCarthy smiles from beyond. |
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#78 | |
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NO MORE YEARS. |
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#79 | |
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Whatever. Lenin and McCarthy may have been very much unalike but together they wrote some very good songs.
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#80 |
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Owned.
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